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2004


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Idigenous Watch
A journal of threats and serious issues affecting
Native people throughout the hemisphere

  • Timbisha Shoshone Tribe and the Duckwater Shoshone Tribe
    U.S. officials want to store radioactive waste in tunnels inside the mountain, which is sacred to Timbisha Shoshone Tribe and the Duckwater Shoshone Tribe

  • Sacred Zuni Salt Lake, New Mexico: SAVED!

    The threat: Fence Lake Coal Mine threatened the water levels of this space, considered sacred by several tribes, including Zuni Pueblo, in the U.S. Southwest. The 18,000-acre strip mine is just 10 miles from the sacred lake. New Mexico's congressional delegation in late June 2003 asked the Department of Interior to halt mining until hydrologic studies can determine the extent of damage.

    The solution: On Aug. 5, Salt River Project cancelled plans for the mine. The Zuni Salt Lake Coalition's (ZSLC) sustained campaign to stop the Fence Lake Coal mine had garnered support from hundreds of thousands of people across the country who had added their voice to call for the protection of sacred sites over dirty coal. The ZSLC had held 24-hour prayer runs around SRP headquarters, marches and rallies and helped secure political pressure to stop SRP's mine.

    The ZSLC includes the Pueblo of Zuni, Center for Biological Diversity, Citizens Coal Council, Sierra Club, Water Information Network, Tonatierra and others.

    " This victory is a testament to the spirit of the Zuni people, other Native American tribes, and non-Native supporters who would not relinquish Salt Woman in the name of cheap coal. We can all breath easier knowing that we have brought environmental justice to the tribes of the Southwest and stopped a dirty coal mine," said Andy Bessler of the Sierra Club, a founding member of the ZSLC.

    While the mine proposal was stopped before ground was disturbed, more than seven bodies were excavated during preliminary survey work for the coal mine's rail line.

    " Those bodies need to be reburied where SRP found them before SRP walks away completely in order to respect our ancestors," said Cal Seciwa, ZSLC founding member. Currently, the bodies are stored in an SRP trailer.

    The ZSLC had pressured SRP with multi-language radio ads, billboard trucks, thousands of letters and support resolutions from the Inter-tribal Council of Arizona, All-Indian Pueblo Council, National Congress of American Indians, and the New Mexico Council of Churches. While the ZSLC's two-year campaign was gaining momentum, SRP responded by canceling plans for the mine ensuring that Zuni Salt Lake would be protected for future generations.

    "It has been a long 20 year struggle with a lot of mental anguish and frustration for our people, but we have had our voices heard," said Pueblo of Zuni head councilman Carlton Albert. "I feel relieved and it send shivers down my back to realize how long this struggle has been and now it has come to closure. So many people have supported us in this struggle and there is no word that can express our appreciation to those who have given us help in the struggle. If there is a lesson to be learned it is to never give up and stay focused on what you want to accomplish."
  • Brazil: The Juma had a population of just four people in 1999 before they slipped into virtual extinction. Just a generation earlier, in 1964, they numbered 100. But that same year, rubber grove owners launched a campaign of violence that included hacking tribal members to death with machetes. By the mid-1990s, the Juma numbered only 7. In 1999, the four survivors -- two girls and two elderly males -- were removed from their territory by the Brazilian government because of constant threats made by fishermen, palm heart extractivists and loggers, as well as disease from non-Native encroachers. That year, a young Juma woman had been raped by fishermen and was pregnant. Brazil transferred the four to the Uru Eu Wau Wau tribe, where the two elderly people soon died. The young people married members of the Uru Eu Wau Wau tribe and have been exiled from their traditional lands due to lack of security and threats from the land exploiters.

    Source: Editor's contact with AP Correspondent Todd Lewan, who reported about the Juma's threat of extinction in 1998 but who later was unsuccessful persuading U.S. r editors, including the publisher where this editor worked in 1998, to carry follow-up stories about the tribe's desperate plight.

    More info: Friends of the Earth - Brazilian Amazonia


  • California: Endangered American Indian sacred sites:

    Statement of
    Suzan Shown Harjo before Congress on protection of sacred spaces and places
    Medicine Lake, a Pitt River Nation ceremonial and healing place in the Modoc National Forest in northeastern California, is threatened by the Bureau of Land Management and Forest Service decision to permit the state-funded Calpine Corporation to build a network of geothermal power plant facilities to produce electricity to export to Bonneville Power Administration for consumers in Idaho, Oregon and Washington.

    • Indian Pass, which was named on the 2002 list of America’s 11 Most Endangered Historic Places, is a sacred place in the California Desert area that is threatened by the BLM’s decision permitting Glamis Gold, Ltd., to undertake what the Quechan Indian Tribe calls a “massive, open-pit cyanide heap-leach gold mine on 1,600 acres.”

    • Coastal Chumash lands in the Gaviota Coastal region in southern California.

    • Yurok Nation’s salmon fisheries in the Klamath River affected by the Interior Department’s waterflow decreases.

    • Berry Creek, Moore Town and Enterprise Rancherias’ lands impacted by the California Water Project’s fluctuation zone at the Oroville Dam Reservoir.

    • the sacred Puvungna of the Tongva and Acjachemen Peoples.

    • the sacred Katuktu (Morro Hill) of the San Luis Rey Band of Mission Indians.

    Source: The Morningstar Institute, Washington, D.C.


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